Core Claim

Literacy is not a neutral, universal skill but a social practice embedded in specific cultural, historical, and institutional contexts. What counts as "being literate" depends on the where—whether in classrooms, workplaces, online spaces, or community activism.

This means both literacy and anti-racism are deeply situated. They are not just about knowledge, skills, and practices but also about the contexts, spaces, and power structures in which they are enacted.


Theoretical Foundation: New Literacy Studies

New Literacy Studies (NLS), developed by scholars like Brian Street (1984) and James Paul Gee (1996), rejects the "autonomous model" of literacy—the idea that reading and writing are context-free cognitive skills. Instead, NLS emphasizes literacy as:

Digital literacy, for instance, takes on different meanings in:

The shift from "digital literacy" (singular) to "digital literacies" (plural) reflects this evolution—recognizing diverse cultural and contextual practices (Lankshear & Knobel, 2008).


Dimensions of Digital Literacy

Digital literacies span multiple interconnected dimensions:

Dimension Focus
Technical Operational skills, device fluency, file management
Cognitive Evaluation, meaning-making, source credibility
Social-Emotional Ethics, identity formation, empathy in digital spaces
Critical Consciousness Awareness of power dynamics, algorithmic bias, representation

Each dimension shapes how individuals interact with digital technologies and navigate their implications for society.


Anti-Racism as Situated Action

Anti-racism is not a set of abstract principles but a situated struggle that plays out differently across spaces—schools, workplaces, online platforms, legal systems, everyday interactions.

Structural racism operates differently across these contexts, shaping:

Examples of situated anti-racist digital literacy:


Digital Literacies and the "Where"

In digital spaces, the "where" is particularly crucial. Algorithms, platform policies, and community norms shape:

The same digital tool—Twitter, for example—can serve as both:

The difference is context.


Intersectionality and Digital Participation

Intersectionality is central to understanding digital literacy. Individual characteristics—gender, sexual orientation, racial identity, socioeconomic status—cannot be separated from participation in society (Choi & Cristol, 2021).

The intersection of identities in relation to power structures influences:

Identity and literacy practices are not one-size-fits-all.

These intersections are further examined through lenses including:


Key Terms for Research (Glossary)

Access

The ability and opportunity to obtain, retrieve, and engage with information and resources. Access encompasses physical and digital means, including technological infrastructure. Access is fundamental to equitable participation—enabling critical engagement with diverse sources.

Mode

The distinct channels, formats, or mediums through which information is transmitted: textual, visual, auditory, interactive. Understanding modes involves recognizing how different communication strategies impact meaning-making.

Medium

The specific tools, platforms, and technologies used to transmit information—print, broadcast, digital, interactive. Understanding mediums means recognizing characteristics and affordances of different technologies.

Affordances

The inherent capabilities and potential actions that technologies offer. Affordances shape individuals' abilities to navigate, interpret, and create content. Critical literacy includes recognizing both what platforms enable and constrain.

Attention

The cognitive focus individuals allocate to information stimuli. In the attention economy, driven by algorithms and personalized delivery, understanding how attention is captured and directed is essential for critical literacy.

Porosity

The degree of openness between information environments, allowing fluid exchange of ideas across platforms and contexts. Porosity reflects how individuals traverse multiple sources and cultural contexts.


Bridging the Situated and the Structural

Understanding literacy and anti-racism as situated practices means recognizing that place matters—not just physical places, but digital, institutional, and ideological spaces.

This perspective pushes educators and activists to move beyond skill-building to interrogating the environments that shape how knowledge, power, and identity function in society.

What This Means for Practice


Open Questions


Key Formulations (Preserve These)

"Literacy is not a neutral, universal skill but a social practice embedded in specific cultural, historical, and institutional contexts."

"What counts as 'being literate' depends on the where."

"The same digital tool can serve as both a site of racial harassment and a platform for social justice activism, depending on the context."

"Understanding literacy and anti-racism as situated practices means recognizing that place matters—not just physical places, but digital, institutional, and ideological spaces."

"Identity and literacy practices are not one-size-fits-all."